THE FOSSIL RECORD: OF LAND AND SEA

Our dear penguins, seals, sea lions, walruses, whales, crocodiles and sea turtles were once entirely terrestrial. Yes, they lived mostly or entirely on land. 

Many of these once land-dwelling animals returned to the sea throughout evolutionary history. We have beautifully documented cases from amphibians, reptiles, birds and mammals from over 30 different lineages over the past 250 million years.

Some dipped a toe or two into freshwater ponds, but make no mistake, they were terrestrial. Each of these animals had ancestors that tried out the sea and decided to stay. They evolved and employed a variety of adaptations to meet their new saltwater challenges. Some adapted legs as fins, others became more streamlined, and still, others developed specialized organs to extract dissolved oxygen from the water through their skin or gills. The permutations are endless.

Returning to the sea comes with a whole host of benefits but some serious challenges as well. Life at sea is very different from life on land. Water is denser than air, impacting how an animal moves, sees and hears. More importantly, it impacts an air-breathing animal's movement on a pretty frequent basis. If you need air and haven't evolved gills, you need to surface frequently. Keeping your body temperature at a homeostatic level is also a challenge as water conducts heat much better than air. Even with all of these challenges, the lure of additional food sources and freedom of movement kept those who tried the sea in the sea and they evolved accordingly.

Most major animal groups appear for the first time in the fossil record half a billion years ago. We call this flourishing of species the Cambrian Explosion. While this was a hugely intense period of species radiation, the evolutionary origins of animals are likely to be significantly older. About 700 million years ago the Earth was covered in ice and snow. This was an ice age so intense we refer to this time in our ancient history as Snowball Earth. Once that ice receded, it exposed rocks that contained a variety of weird and wonderful fossils that speak to ancient animals that are only now being studied.

Dr Frankie Dunn, a palaeontologist and an Early Career Research Fellow at the Oxford University Museum of Natural History and Merton College is one of the folks who are examining this early history of some of our first animals. Her research focuses on the origin and early evolution of animals and particularly on the fossil record of the late Ediacaran Period (570 – 540 million years ago).  Dr Dunn's research is exploring ancient species like the long-extinct Rangeomorpha to help understand how animal body plans evolved in deep time well before the divergence of the extant (living) animal lineages.

Andy Temple (bless him) sent me a link for an online talk Dr Dunn is giving, The Chronicles of Charnia, Wed, June 17th at 7PM. She's based in Oxford so adjust your timezone accordingly. The talk is free but booking is required. Here's the link: https://event.webinarjam.com/register/59/xyy07flg 

This is an interesting article from Alicia Ault writing for the Smithsonian who interviewed Nick Pysenson and Neil Kelley about some of their research that touches on this area. They published a paper on it in the journal Science. Here's the link: https://science.sciencemag.org/content/348/6232/aaa3716

And Ault's work is definitely worth a read: https://www.smithsonianmag.com/smithsonian-institution/take-deep-dive-reasons-land-animals-moved-seas-180955007/

UNESCOCERATOPS KOPPELHUSAE BY JULIUS CSOTONYI

Unescoceratops koppelhusae, Julius Csotonyi

A very sweet small leptoceratopsid dinosaur, Unescoceratops koppelhusae — a new species in the collections of the Royal Tyrrell Museum of Palaeontology in Drumheller, Alberta.

The colourful and beautifully detailed painting you see here is by the very talented Julius Csotonyi who captured the magnificence of form, texture and palette to bring this small leptoceratopsid dinosaur to life.

The Royal Tyrrell Museum of Palaeontology, named in honour of Joseph Burr Tyrrell, is a palaeontology museum and research facility in Drumheller, Alberta, Canada. 

This jaw is the holotype specimen of this small leptoceratopsid dinosaur. Only a handful of isolated fossils have been found from this species, including a jaw that is the holotype specimen now in collections at the Royal Tyrell. 

The Royal Tyrrell Museum of Palaeontology, named in honour of Joseph Burr Tyrrell, is a palaeontology museum and research facility in Drumheller, Alberta, Canada. 

Unescoceratops koppelhusae, RTMP Collections

The rusty chocolate jaw bone you see here is the puzzle piece that helped all of the research come together and help us to better understand more about the diminutive leptoceratopsid dinosaurs from Alberta. 

The Cleveland Museum of Natural History's Michael Ryan and David Evans of the Royal Ontario Museum in Toronto recently determined that the specimen was a new genus and species. 

Unescoceratops is a genus of leptoceratopsid ceratopsian dinosaurs known from the Late Cretaceous (about 76.5-75 million years ago) of Alberta, Canada. Unescoceratops is thought to have been between one and two meters long and less than 91 kilograms. A plant-eater, its teeth were the roundest of all Leptocertopsids.

Dinosaur Provincial Park, Alberta, Canada

The genus name acknowledges the UNESCO  World Heritage Site, Dinosaur Provincial Park, where the fossil was found. 

In addition to its particularly beautiful scenery, Dinosaur Provincial Park – located at the heart of the province of Alberta's badlands – is unmatched in terms of the number and variety of high-quality specimens.

To date, they represent more than 44 species, 34 genera and 10 families of dinosaurs, dating back 75-77 million years. This provides us with remarkable insight into life millions of years ago.

The park contains exceptional riparian habitat features as well as badlands of outstanding aesthetic value.

The creamy honey, beige and rust coloured hills around the fossil locality are outstanding examples of major geological processes and fluvial erosion patterns in semi-arid steppes — think glorious! 

The scenic badlands stretch along 26 kilometres of high quality and virtually undisturbed riparian habitat, presenting a landscape of stark but exceptional natural beauty.

The species name honours Dr. Eva Koppelhus, who has made significant contributions to vertebrate palaeontology and palynology. 

The genus is named to honour the UNESCO World Heritage Site designation for the locality where the specimen was found and from the Greek “ceratops,” which means 'horned face'. 

Dr Michael Ryan explained that he meant to honour UNESCO's efforts to increase understanding of natural history sites around the world.

© Julius T. Csotonyi An illustration of Unescoceratops koppelhusae, a plant-eating dinosaur from the Late Cretaceous period that lived approximately 75 million years ago shared with his gracious permission. 

ABOUT THE ARTIST

Dr. Julius Csotonyi is a Vancouver-based scientific illustrator and natural history fine artist. He is a featured paleoartist on Season One of BC's Fossil Bounty. Julius has a scientific background in ecology (MSc) and microbiology (PhD) which has taken him to study sensitive ecosystems, from sand dunes in the Rocky Mountain parks to hydrothermal vents at the bottom of the Pacific Ocean. 

These experiences have fuelled his strong resolve to work toward preserving our Earth’s biota. Painting biological subjects is one means that he uses to both enhance public awareness of biological diversity and to motivate concern for its welfare.   

He paints murals and panels that have appeared in numerous museums including the Smithsonian’s National Museum of Natural History, press release images for scientific publications, books, stamp sets — including the outstanding 2018 “Sharks of Canada” set for Canada Post — and coins for the Royal Canadian Mint. To view more of Julius Csotonyi's exquisite work visit: https://csotonyi.com/

FOSSIL AMPHIBIANS OF NOVA SCOTIA

Dendrerpeton acadianum, an extinct amphibian

One of the best Canadian fossil finds stems from a random boulder picked up on the beach near the town of Joggins, Nova Scotia. Inside were the bones of a fully articulated skeleton of Dendrerpeton acadianum, a Temnospondyli from the Lower Pennsylvanian. 

These little cuties belong to an extinct genus of amphibians who loved wet, swampy wetlands similar to those we find in the bayous of Mississippi today.   

Dendrerpeton is the primitive sister-group to a clade of Temnospondyls that includes Trimerorhachoids, the Eryopoids — Ervops, Parioxys, & Sclerocephalus — Zatracheids & Dissorophoids. 

This little guy along with finding the first true reptile, Hylonomus lyelli, ancestor of all dinosaurs that would rule the Earth 100 million years later serve as the reference point where animals finally broke free of the water to live on land. This evolutionary milestone recorded at Joggins remains pivotal to understanding the origins of all vertebrate life on land, including our own species. 

Joggins records life in a once a wet, swampy wetland

Sir Charles Lyell, the author of Principles of Geology, first noted the exceptional natural heritage value of the Joggins Fossil Cliffs. He described them as: 

“...the finest example in the world of a natural exposure in a continuous section ten miles long, occurs in the sea cliffs bordering a branch of the Bay of Fundy in Nova Scotia.” 

Indeed, the world-famous Bay of Fundy with its impressive tides, the highest in the world, and stormy nature exposed much of this outcrop. 

OUR GREAT BEARS: URSAVUS TO NAN

GREAT BEAR NA̱N

Hiking in BC, both grizzly and black bear sightings are common. Nearly half the world's population, some 25,000 Grizzly Bears, roam the Canadian wilderness — of those, 14,000 or more call British Columbia home. 

These highly intelligent omnivores spend their days lumbering along our coastlines, mountains and forests.

Both bear families descend from a common ancestor, Ursavus, a bear-dog the size of a raccoon who lived more than 20 million years ago. Seems an implausible lineage given the size of their very large descendants. 

An average Grizzly weighs in around 800 lbs (363 kg), but a recent find in Alaska tops the charts at 1600 lbs (726 kg). 

This mighty beast stood 12' 6' high at the shoulder, 14' to the top of his head and is one of the largest grizzlies ever recorded — a na̱ndzi.

Adult bears tend to live solo except during mating season. Those looking for love congregate from May to July in the hopes of finding a mate. Through adaptation to shifting seasons, the females' reproductive system delays the implantation of fertilized eggs — blastocysts —until November or December to ensure her healthy pups arrive during hibernation. If food resources were slim that year, the newly formed embryo will not catch or attach itself to her uterine wall and she'll try again next year. 

Females reach mating maturity at 4-5 years of age. They give birth to a single or up to four cubs (though usually just two) in January or February. The newborn cubs are cute little nuggets — tiny, hairless, and helpless — weighing in at 2-3 kilograms or 4-8 pounds. They feast on their mother’s nutrient-dense milk for the first two months of life. The cubs stay with their mamma for 18 months or more. Once fully grown, they can run 56 km an hour, are good at climbing trees and swimming and live 20-25 years in the wild. 

A Grizzly bear encounter inspires a humbling appreciation of just how remarkable these massive beasts are. Knowing their level of intelligence, keen memory and that they have a bite force of over 8,000,000 pascals — enough to crush a bowling ball — inspires awe and caution in equal measure. 

They have an indescribable presence. It is likely because of this that these majestic bears show up often in the superb carvings and work of First Nations artists. I have had close encounters with many bears growing up in the Pacific Northwest, meeting them up close and personal in the South Chilcotins and along our many shorelines. 

First Nation Lore and Language

In the Kwak'wala language of the Kwakiutl First Nations of the Pacific Northwest — or Kwakwaka'wakw, speakers of Kwak'wala — a Grizzly bear is known as na̱n. 

The ornamental carved Grizzly bear headdress was worn by the comic Dluwalakha Grizzly Bear Dancers, Once more from Heaven, in the Grizzly Bear Dance or Gaga̱lalał, is known as na̱ng̱a̱mł. 

The Dluwalakha dancers were given supernatural treasures or dloogwi which they passed down from generation to generation. 

In the Hamat'sa Grizzly bear dance, Nanes Bakbakwalanooksiwae, no mask was worn. Instead, the dancers painted their faces red and wore a costume of bearskin or t̓ła̱ntsa̱m and long wooden claws attached to their hands. You can imagine how impressive that sight is lit by the warm flickering flames of firelight during a Winter Dance ceremony.

Smoke of the World / Speaking of the Ancestors — Na̱wiła

Kwaguʼł Winter Dancers — Qagyuhl

Should you encounter a black bear and wish to greet them in Kwak'wala, you would call them t̕ła'yi. Kwakiutl First Nations, Smoke of the World, count Grizzly Bears as an ancestor — along with Seagull, Sun and Thunderbird. 

To tell stories of the ancestors is na̱wiła. Each of these ancestors took off their masks to become human and founded the many groups that are now bound together by language and culture as Kwakwaka’wakw. 

The four First Nations who collectively make up the Kwakiutl are the Kwakiutl (Kwágu7lh), K’umk’utis/Komkiutis, Kwixa/Kweeha (Komoyoi) and Walas Kwakiutl (Lakwilala) First Nations. 

There is likely blood of the Lawit’sis in there, too, as they inhabited the village site at Tsax̱is/T'sakis, Fort Rupert before the Kwakiutl First Nations made it a permanent home. It was here that I grew up and learned to greet my ancestors. 

Not all Kwakwaka'wakw dance the Gaga̱lalał, but their ancestors likely attended feasts where the great bear was celebrated. To speak or tell stories of the ancestors is na̱wiła — and Grizzly bear as an ancestor is na̱n helus.

Visiting British Columbia's Great Bears

If you are interested in viewing British Columbia's Great Bears, do check out Indigenous Tourism BC's wonderfully informative website and the culturally-rich wildlife experiences on offer. You will discover travel ideas and resources to plan your next soul-powered adventure. To learn more about British Columbia's Great Bears and the continuing legacy of First Nation stewardship, visit: 

Indigenous Tourism BC: https://www.indigenousbc.com

Great Bear Lodge has been offering tours to view the majestic animals of the Pacific Northwest. They keep both the guests' and the animals' comfort and protection in mind. I highly recommend their hospitality and expertise. To see their offerings, visit: www.greatbeartours.com

Image: Group of Winter Dancers--Qagyuhl; Curtis, Edward S., 1868-1952, https://lccn.loc.gov/2003652753. 

Note: The Qagyuhl in the title of this photograph refers to the First Nation group, not the dancers themselves. I think our dear Edward was trying to spell Kwaguʼł and came as close as he was able. In Kwak'wala, the language of the Kwaguʼł or Kwakwakaʼwakw, speakers of Kwak'wala, the Head Winter Dancer is called t̕seḵa̱me' — and to call someone a really good dancer, you would use ya̱'winux̱w. 

Charmingly, when Edward S. Curtis was visiting Tsaxis/T'sakis, he was challenged to a wrestling competition with a Giant Pacific Octopus, Enteroctopus dofleini. George Hunt (1854-1933) my great great grandfather's elder brother had issued the challenge and laughed himself senseless when Edward got himself completely wrapped up in tentacles and was unable to move. Edward was soon untangled and went on to take many more photos of the First Nations of the Pacific Northwest. Things did not go as well for the octopus or ta̱ḵ̕wa. It was later served for dinner or dzaḵwax̱stala, as it seemed calamari was destined for that night's menu.  

BUMBLEBEES: HAMDZALAT'SI

This fuzzy yellow and black striped fellow is a bumblebee in the genus Bombus sp., family Apidae. We know him from our gardens where we see them busily lapping up nectar and pollen from flowers with their long hairy tongues.

My Norwegian cousins on my mother's side call them humle. Norway is a wonderful place to be something wild as the wild places have not been disturbed by our hands. 

There are an impressive thirty-five species of bumblebee species that call Norway hjem (home), and one, Bombus consobrinus, boasts the longest tongue that they use to feast solely on Monkshood, genus Aconitum, you may know by the name Wolf's-bane.

In the Kwak̓wala language of the Kwakwaka'wakw, speakers of Kwak'wala, and my family in the Pacific Northwest, bumblebees are known as ha̱mdzalat̕si — though I wonder if this is actually the word for a honey bee, Apis mellifera, as ha̱mdzat̕si is the word for a beehive.

I have a special fondness for all bees and look for them both in the garden and in First Nation art.

Bumblebees' habit of rolling around in flowers gives us a sense that these industrious insects are also playful. In First Nation art they provide levity — comic relief along with their cousins the mosquitoes and wasps — as First Nation dancers wear masks made to mimic their round faces, big round eyes and pointy stingers. A bit of artistic license is taken with their forms as each mask may have up to six stingers. The dancers weave amongst the watchful audience and swoop down to playfully give many of the guests a good, albeit gentle, poke. 

Honey bees actually do a little dance when they get back to the nest with news of an exciting new place to forage — truly they do. Bumblebees do not do a wee bee dance when they come home pleased with themselves from a successful foraging mission, but they do rush around excitedly, running to and fro to share their excitement. They are social learners, so this behaviour can signal those heading out to join them as they return to the perfect patch of wildflowers. 

Bumblebees are quite passive and usually sting in defence of their nest or if they feel threatened. Female bumblebees can sting several times and live on afterwards — unlike honeybees who hold back on their single sting as its barbs hook in once used and their exit shears it off, marking their demise.

They are important buzz pollinators both for our food crops and our wildflowers. Their wings beat at 130 times or more per second, literally shaking the pollen off the flowers with their vibration. 

And they truly are busy bees, spending their days fully focused on their work. Bumblebees collect and carry pollen and nectar back to the nest which may be as much as 25% to 75% of their body weight. 

And they are courteous — as they harvest each flower, they mark them with a particular scent to help others in their group know that the nectar is gone. 

The food they bring back to the nest is eaten to keep the hive healthy but is not used to make honey as each new season's queen bees hibernate over the winter and emerge reinvigorated to seek a new hive each Spring. She will choose a new site, primarily underground depending on the bumblebee species, and then set to work building wax cells for each of her fertilised eggs. 

Bumblebees are quite hardy. The plentiful hairs on their bodies are coated in oils that provide them with natural waterproofing. They can also generate more heat than their smaller, slender honey bee cousins, so they remain productive workers in cooler weather.    

We see the first bumblebees arise in the fossil record 100 million years ago and diversify alongside the earliest flowering plants. Their evolution is an entangled dance with the pollen and varied array of flowers that colour our world. 

We have found many wonderful examples within the fossil record, including a rather famous Eocene fossil bee found by a dear friend and naturalist who has left this Earth, Rene Savenye.

His namesake, H. Savenyei, is a lovely fossil halictine bee from Early Eocene deposits near Quilchena, British Columbia — and the first bee body-fossil known from the Okanagan Highlands — and indeed from Canada. 

It is a fitting homage, as bees symbolize honesty, playfulness and willingness to serve the community in our local First Nation lore and around the world — something Rene did his whole life.

NOOTKA FOSSILS AND FIRST NATION HISTORY

Nootka Fossil Field Trip. Photo: John Fam

The rugged west coast of Vancouver Island offers spectacular views of a wild British Columbia. Here the seas heave along the shores slowly eroding the magnificent deposits that often contain fossils. 

Just off the shores of Vancouver Island, east of Gold River and south of Tahsis is the picturesque and remote Nootka Island.

This is the land of the proud and thriving Nuu-chah-nulth First Nations who have lived here always. 

Always is a long time, but we know from oral history and archaeological evidence that the Mowachaht and Muchalaht peoples lived here, along with many others, for many thousands of years — a time span much like always. 

While we know this area as Nootka Sound and the land we explore for fossils as Nootka Island, these names stem from a wee misunderstanding. 

Just four years after the 1774 visit by Spanish explorer Juan Pérez — and only a year before the Spanish established a military and fur trading post on the site of Yuquot — the Nuu-chah-nulth met the Englishman, James Cook.  

Captain Cook sailed to the village of Yuquot just west of Vancouver Island to a very warm welcome. He and his crew stayed on for a month of storytelling, trading and ship repairs. Friendly, but not familiar with the local language, he misunderstood the name for both the people and land to be Nootka. In actual fact, Nootka means, go around, go around. 

Two hundred years later, in 1978, the Nuu-chah-nulth chose the collective term Nuu-chah-nulth — nuučaan̓uł, meaning all along the mountains and sea or along the outside (of Vancouver Island) — to describe themselves. 

It is a term now used to describe several First Nations people living along western Vancouver Island, British Columbia. 

It is similar in a way to the use of the United Kingdom to refer to the lands of England, Scotland and Wales — though using United Kingdom-ers would be odd. Bless the Nuu-chah-nulth for their grace in choosing this collective name.  

An older term for this group of peoples was Aht, which means people in their language and is a component in all the names of their subgroups, and of some locations — Yuquot, Mowachaht, Kyuquot, Opitsaht. While collectively, they are the Nuu-chah-nulth, be interested in their more regional name should you meet them. 

But why does it matter? If you have ever mistakenly referred to someone from New Zealand as an Aussie or someone from Scotland as English, you have likely been schooled by an immediate — sometimes forceful, sometimes gracious — correction of your ways. The best answer to why it matters is because it matters.

Each of the subgroups of the Nuu-chah-nulth viewed their lands and seasonal migration within them (though not outside of them) from a viewpoint of inside and outside. Kla'a or outside is the term for their coastal environment and hilstis for their inside or inland environment.

It is to their kla'a that I was most keen to explore. Here, the lovely Late Eocene and Early Miocene exposures offer up fossil crab, mostly the species Raninid, along with fossil gastropods, bivalves, pine cones and spectacularly — a singular seed pod. These wonderfully preserved specimens are found in concretion along the foreshore where time and tide erode them out each year.

Five years after Spanish explorer Juan Pérez's first visit, the Spanish built and maintained a military post at Yuquot where they tore down the local houses to build their own structures and set up what would become a significant fur trade port for the Northwest Coast — with the local Chief Maquinna's blessing and his warriors acting as middlemen to other First Nations. 

Following reports of Cook's exploration British traders began to use the harbour of Nootka (Friendly Cove) as a base for a promising trade with China in sea-otter pelts but became embroiled with the Spanish who claimed (albeit erroneously) sovereignty over the Pacific Ocean. 

Dan Bowen searching an outcrop. Photo: John Fam

The ensuing Nootka Incident of 1790 nearly led to war between Britain and Spain (over lands neither could actually claim) but talk of war settled and the dispute was settled diplomatically. 

George Vancouver on his subsequent exploration in 1792 circumnavigated the island and charted much of the coastline. His meeting with the Spanish captain Bodega y Quadra at Nootka was friendly but did not accomplish the expected formal ceding of land by the Spanish to the British. 

It resulted however in his vain naming the island "Vancouver and Quadra." The Spanish captain's name was later dropped and given to the island on the east side of Discovery Strait. Again, another vain and unearned title that persists to this day.

Early settlement of the island was carried out mainly under the sponsorship of the Hudson's Bay Company whose lease from the Crown amounted to 7 shillings per year — that's roughly equal to £100.00 or $174 CDN today. Victoria, the capital of British Columbia, was founded in 1843 as Fort Victoria on the southern end of Vancouver Island by the Hudson's Bay Company's Chief Factor, Sir James Douglas. 

With Douglas's help, the Hudson's Bay Company established Fort Rupert on the north end of Vancouver Island in 1849. Both became centres of fur trade and trade between First Nations and solidified the Hudson's Bay Company's trading monopoly in the Pacific Northwest.

The settlement of Fort Victoria on the southern tip of Vancouver Island — handily south of the 49th parallel — greatly aided British negotiators to retain all of the islands when a line was finally set to mark the northern boundary of the United States with the signing of the Oregon Boundary Treaty of 1846. Vancouver Island became a separate British colony in 1858. British Columbia, exclusive of the island, was made a colony in 1858 and in 1866 the two colonies were joined into one — becoming a province of Canada in 1871 with Victoria as the capital.

Dan Bowen, Chair of the Vancouver Island Palaeontological Society (VIPS) did a truly splendid talk on the Fossils of Nootka Sound. With his permission, I have uploaded the talk to the ARCHEA YouTube Channel for all to enjoy. Do take a boo, he is a great presenter. Dan also graciously provided the photos you see here. The last of the photos you see here is from the August 2021 Nootka Fossil Field Trip. Photo: John Fam, Vice-Chair, Vancouver Paleontological Society (VanPS).

Know Before You Go — Nootka Trail

The Nootka Trail passes through the traditional lands of the Mowachaht/Muchalat First Nations who have lived here since always. They share this area with humpback and Gray whales, orcas, seals, sea lions, black bears, wolves, cougars, eagles, ravens, sea birds, river otters, insects and the many colourful intertidal creatures that you'll want to photograph.

This is a remote West Coast wilderness experience. Getting to Nootka Island requires some planning as you'll need to take a seaplane or water taxi to reach the trailhead. The trail takes 4-8 days to cover the 37 km year-round hike. The peak season is July to September. Permits are not required for the hike. 

Access via: Air Nootka floatplane, water taxi, or MV Uchuck III

• Dan Bowen, VIPS on the Fossils of Nootka: https://youtu.be/rsewBFztxSY
• https://www.thecanadianencyclopedia.ca/en/article/sir-james-douglas
• file:///C:/Users/tosca/Downloads/186162-Article%20Text-199217-1-10-20151106.pdf
• Nootka Trip Planning: https://mbguiding.ca/nootka-trail-nootka-island/#overview

LOVE CAN TRAVEL ANYWHERE IN AN INSTANT

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north—the chilliest region of Turtle Island. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land—Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects—these, along with a myriad of other languages—are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai—pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can. 

So much of our Indigenous culture is passed through stories, so language takes on special meaning in that context. It is true for all societies but especially true for the Inuit. Stories help connect the past to the present and future. They teach how to behave in society, engage with the world and how to survive in the environment. They also help to create a sense of belonging. 

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew—netter of snowshoes. It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers—not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people—though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. The Tunumiit of Tunu (east Greenland), speak Tunumiit oraasiat ("East Greenlandic"); and the Inughuit of north Greenland, speak Inuktun "Polar Eskimo."

The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska—as helpful reference markers for hunters and navigation. 

The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, as a human substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. 

The call came while I was in the kitchen of our family home in Port Hardy. He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. 

I also had my own room with Scooby-Doo wallpaper, but he was having nothing of it.

"Well, what about your neighbours? Surely, a few of them live in igloos..." 

It seems that some atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. 

British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles—one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, their icy domes were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow—you can thank the ethnographer Franz Boas for that wee fabrication—but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy trying a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388