LOVE CAN TRAVEL ANYWHERE IN AN INSTANT

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north—the chilliest region of Turtle Island. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land—Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects—these, along with a myriad of other languages—are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai—pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can. 

So much of our Indigenous culture is passed through stories, so language takes on special meaning in that context. It is true for all societies but especially true for the Inuit. Stories help connect the past to the present and future. They teach how to behave in society, engage with the world and how to survive in the environment. They also help to create a sense of belonging. 

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew—netter of snowshoes. 

It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers—not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people—though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. 

The Tunumiit of Tunu (east Greenland), speak Tunumiit oraasiat ("East Greenlandic"); and the Inughuit of north Greenland, speak Inuktun "Polar Eskimo."

The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska—as helpful reference markers for hunters and navigation. 

The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, as a human substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. 

The call came while I was in the kitchen of our family home in Port Hardy. He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. 

I also had my own room with Scooby-Doo wallpaper, but he was having nothing of it.

"Well, what about your neighbours? Surely, a few of them live in igloos..." 

It seems that some atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. 

British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles—one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, their icy domes were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow—you can thank the ethnographer Franz Boas for that wee fabrication—but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy trying a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388

TETRAPODS & FIRST NATION FOSSILS

Elpistostege watsoni

In the late 1930s, our understanding of the transition of fish to tetrapods — and the eventual jump to modern vertebrates — took an unexpected leap forward. The evolutionary a'ha came from a single partial fossil skull found on the shores of a riverbank in Eastern Canada. 

Meet the Stegocephalian, Elpistostege watsoni, an extinct genus of finned tetrapodomorphs that lived during the Late Givetian to Early Frasnian of the Late Devonian — 382 million years ago. 

Elpistostege watsoni — perhaps the sister taxon of all other tetrapods — was first described in 1938 by British palaeontologist and elected Fellow of the Royal Society of London, Thomas Stanley Westoll. Westoll's research interests were wide-ranging. He was a vertebrate palaeontologist and geologist best known for his innovative work on Palaeozoic fishes and their relationships with tetrapods. 

As a specialist in early fish, Westoll was asked to interpret that single partial skull roof discovered at the Escuminac Formation in Quebec, Canada. His findings and subsequent publication named Elpistostege watsoni and helped us to better understand the evolution of fishes to tetrapods — four-limbed vertebrates — one of the most important transformations in vertebrate evolution. 

Hypotheses of tetrapod origins rely heavily on the anatomy of but a few tetrapod-like fish fossils from the Middle and Late Devonian, 393–359 million years ago. These taxa — known as elpistostegalians — include Panderichthys, Elpistostege and Tiktaalik — none of which had yet to reveal the complete skeletal anatomy of the pectoral fin. 

Elpistostege watsoni

None until 2010 that is, when a complete 1.57-metre-long articulated specimen was found and described by Richard Cloutier et al. in 2020. 

The specimen helped us to understand the origin of the vertebrate hand. Stripped from its encasing stone, it revealed a set of paired fins of Elpistostege containing bones homologous to the phalanges (finger bones) of modern tetrapods and is the most basal tetrapodomorph known to possess them. 

Once the phalanges were uncovered, prep work began on the fins. The fins were covered in wee scales and lepidotrichia (fin rays). The work was tiresome, taking more than 2,700 hours of preparation but the results were thrilling. 

Origin of the Vertebrate Hand

We could now clearly see that the skeleton of the pectoral fin has four proximodistal rows of radials — two of which include branched carpals — as well as two distal rows organized as digits and putative digits. 

Despite this skeletal pattern — which represents the most tetrapod-like arrangement of bones found in a pectoral fin to date blurring the line between fish and land vertebrates — the fin retained lepidotrichia (those wee fin rays) distal to the radials. 

This arrangement confirmed an age-old question — showing us for the first time that the origin of phalanges preceded the loss of fin rays, not the other way around.

E. watsoni is very closely related to Tiktaalik roseae found in 2004 in the Canadian Arctic — a tetrapodomorpha species also known as a Choanata. These were advanced forms transitional between fish and the early labyrinthodonts playfully referred to as fishapods — half-fish, half-tetrapod in appearance and limb morphology. 

Up to that point, the relationship of limbed vertebrates (tetrapods) to lobe-finned fish (sarcopterygians) was well known, but the origin of major tetrapod features remained obscure for lack of fossils that document the sequence of evolutionary changes — until Tiktaalik. While Tiktaalik is technically a fish, this fellow is as far from fish-like you can be and still be a card-carrying member of the group. 

Tiktaalik roseae

Complete with scales and gills, this proto-fish lacked the conical head we see in modern fish but had a rather flattened triangular head more like that of a crocodile. 

Tiktaalik had scales on its back and fins with fin webbing but like early land-living animals, it had a distinctive flat head and neck. He was a brawny brute. The shape of his skull and shoulder look part fish and part amphibian.

The watershed moment came as Tiktaalik was prepped. Inside Tiktaalik's fins, we find bones that correspond to the upper arm, forearm and even parts of the wrist — all inside a fin with webbing — remarkable! 

Its fins have thin ray bones for paddling like most fish, but with brawny interior bones that gave Tiktaalik the ability to prop itself up, using his limbs for support. I picture him propped up on one paddle saying, "how you doing?" 

Six years after Tiktaalik was discovered by Neil Shubin and team in the ice-covered tundra of the Canadian Arctic on southern Ellesmere Island, a team working the outcrops at Miguasha on the Gaspé Peninsula discovered the only fully specimen of E. watsoni found to date — greatly increasing our knowledge of this finned tantalizingly transitional tetrapodomorph. 

E. watsoni fossils are rare — this was the fourth specimen collected in over 130 years of hunting. Charmingly, the specimen was right on our doorstop — extracted but a few feet away from the main stairs descending onto the beach of Miguasha National Park. 

L'nu Mi’gmaq First Nations of the Gespe’gewa’gi Region

Miguasha is nestled in the Gaspésie or Gespe’gewa’gi region of Canada — home to the Mi’gmaq First Nations who self-refer as L’nu or Lnu. The word Mi’gmaq or Mi’kmaq means the family or my allies/friends in Mi'kmaw, their native tongue (and soon to be Nova Scotia's provincial first language). They are the people of the sea and the original inhabitants of Atlantic Canada having lived here for more than 10,000 years. 

The L'nu were the first First Nation people to establish contact and trade with European explorers in the 16th and 17th centuries — and perhaps the Norse as early as the turn of the Millenium. Sailing vessels filled with French, British, Scottish, Irish and others arrived one by one to lay claim to the region — settling and fighting over the land. As each group rolled out their machinations of discovery, tensions turned to an all-out war with the British and French going head to head. I'll spare you the sordid details but for everyone caught in the crossfire, it went poorly.

North America Map 1775 (Click to Enlarge)

Cut to 1760, the British tipped the balance with their win at the Battle of the Restigouche, the last naval battle between France and England for possession of the North American continent — Turtle Island. 

The bittersweet British victory sparked the American War of Independence. 

For the next twenty years, the L'nu would witness and become embroiled in yet another war for these lands, their lands — first as bystanders, then as American allies, then intimidated into submission by the British Royal Navy with a show of force by way of a thirty-four gun man-of-war, encouraging L'nu compliance — finally culminating in an end to the hostilities with the 1783 Treaty of Paris. 

The peace accord held no provisions for the L'nu, Métis and First Nations impacted. None of these newcomers was Mi'kmaq — neither friends nor allies.

It was to this area some sixty years later that the newly formed Geological Survey of Canada (GSC) began exploring and mapping the newly formed United Province of Canada. Geologists in the New Brunswick Geology Branch traipsed through the rugged countryside that would become a Canadian province in 1867. 

It was on one of these expeditions that the Miguasha fossil outcrops were discovered. They, too, would transform in time to become Miguasha National Park or Parc de Miguasha, but at first, they were simply the promising sedimentary exposures on the hillside across the water —  a treasure trove of  Late Devonian fauna waiting to be discovered.

In the summer of 1842, Abraham Gesner, New Brunswick’s first Provincial Geologist, crossed the northern part of the region exploring for coal. Well, mostly looking for coal. Gesner also had a keen eye for fossils and his trip to the Gaspé Peninsula came fast on the heels of a jaunt along the rocky beaches of Chignecto Bay at the head of the Bay of Fundy and home to the standing fossil trees of the Joggins Fossil Cliffs. 

Passionate about geology and chemistry, he is perhaps most famous for his invention of the process to distil the combustible hydrocarbon kerosene from coal oil — a subject on which his long walks exploring a budding Canada gave him a great deal of time to consider. We have Gesner to thank for the modern petroleum industry. He filed many patents for clever ways to distil the soft tar-like coal or bitumen still in use today.

He was skilled in a broad range of scientific disciplines — being a geologist, palaeontologist, physician, chemist, anatomist and naturalist — a brass tacks geek to his core. Gesner explored the coal exposures and fossil outcrops across the famed area that witnessed the region become part of England and not France — and no longer L'nu.

Following the Restigouche River in New Brunswick through the Dalhousie region, Gesner navigated through the estuary to reach the southern coast of the Gaspé Peninsula into what would become the southeastern coast of Quebec to get a better look at the cliffs across the water. He was the first geologist to lay eyes on the Escuminac Formation and its fossils.

In his 1843 report to the Geologic Survey, he wrote, “...I found the shore lined with a coarse conglomerate. Farther eastward the rocks are light blue sandstones and shales, containing the remains of vegetables. (...) In these sandstone and shales, I found the remains of fish and a small species of tortoise with fossil foot-marks.”

We now know that this little tortoise was the famous Bothriolepis, an antiarch placoderm fish. It was also the first formal mention of the Miguasha fauna in our scientific literature. Despite the circulation of his report, Gesner’s discovery was all but ignored — the cliffs and their fossil bounty abandoned for decades to come. Geologists like Ells, Foord and Weston, and the research of Whiteaves and Dawson, would eventually follow in Gesner's footsteps.

North America Map 1866 (Click to Enlarge)

Over the past 180 years, this Devonian site has yielded a wonderfully diverse aquatic assemblage from the Age of Fishes — five of the six fossil fish groups associated with the Devonian including exceptionally well-preserved fossil specimens of the lobe-finned fishes. 

This is exciting as it is the lobe-finned fishes — the sarcopterygians — that gave rise to the first four-legged, air-breathing terrestrial vertebrates – the tetrapods. 

Fossil specimens from Miguasha include twenty species of lower vertebrates — anaspids, osteostra-cans, placoderms, acanthodians, actinopterygians and sarcopterygians — plus a limited invertebrate assemblage, along with terrestrial plants, scorpions and millipedes.

Originally interpreted as a freshwater lacustrine environment, recent paleontological, taphonomic, sedimentological and geochemical evidence corroborates a brackish estuarine setting — and definitely not the deep waters of the sea. This is important because the species that gave rise to our land-living animals began life in shallow streams and lakes. It tells us a bit about how our dear Elpistostege watsoni liked to live — preferring to lollygag in cool river waters where seawater mixed with fresh. Not fully freshwater, but a wee bit of salinity to add flavour.  

• Photos: Elpistostege watsoni (Westoll, 1938 ), Upper Devonian (Frasnian), Escuminac formation, Parc de Miguasha, Baie des Chaleurs, Gaspé, Québec, Canada. John Fam, VanPS
• Origin of the Vertebrate Hand Illustration, https://www.nature.com/articles/s41586-020-2100-8
• Tiktaalik Illustration: By Obsidian Soul - Own work, CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=47401797

References & further reading:

• From Water to Land: https://www.miguasha.ca/mig-en/the_first_discoveries.php
• UNESCO Miguasha National Park: https://whc.unesco.org/en/list/686/
• Office of L'nu Affairs: https://novascotia.ca/abor/aboriginal-people/
• Cloutier, R., Clement, A.M., Lee, M.S.Y. et al. Elpistostege and the origin of the vertebrate hand. Nature 579, 549–554 (2020). https://doi.org/10.1038/s41586-020-2100-8
• Daeschler, E. B., Shubin, N. H. & Jenkins, F. A. Jr. A Devonian tetrapod-like fish and the evolution of the tetrapod body plan. Nature 440, 757–763 (2006).
• Shubin, Neil. Your Inner Fish: A Journey into the 3.5 Billion History of the Human Body.
• Evidence for European presence in the Americas in AD 1021: https://www.nature.com/articles/s41586-021-03972-8

LOVE LESSONS FROM THE NORTH

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land—Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects—these, along with a myriad of other languages—are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai—pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can. 

So much of our Indigenous culture is passed through stories, so language takes on special meaning in that context. It is true for all societies but especially true for the Inuit. Stories help connect the past to the present and future. They teach how to behave in society, engage with the world and how to survive in the environment. They also help to create a sense of belonging. 

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew—netter of snowshoes. It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers—not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people—though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska—helpful reference markers for hunters and navigation. The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, to substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. 

He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. "Well, what about your neighbours? Surely, a few of them live in igloos..." 

It seems that some atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles—one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, their icy domes were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow—you can thank the ethnographer Franz Boas for that wee fabrication—but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy trying a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388

NUNATSIRMIUT MOTHER AND CHILD

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land — Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects — these, along with a myriad of other languages — are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai — pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can.

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew — netter of snowshoes. It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers — not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people — though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska — helpful reference markers for hunters and navigation. The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, to substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. 

He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. "Well, what about your neighbours? Surely some of them live in igloos..." 

It seems that some of the atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles — one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, they were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow — you can thank the ethnographer Franz Boas for that wee fabrication — but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy trying a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388

INUKTITUT: STEWARDS OF OUR NORTHERN WORLD

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land — Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects — these, along with a myriad of other languages — are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai — pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can.

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew — netter of snowshoes. It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers — not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people — though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska — helpful reference markers for hunters and navigation. The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, to substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. "Well, what about your neighbours? Surely some of them live in igloos..." It seems that some of the atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles — one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, they were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow — you can thank the ethnographer Franz Boas for that wee fabrication — but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy to try a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388

LOVE CAN TRAVEL ANYWHERE IN AN INSTANT

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land — Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects — these, along with a myriad of other languages — are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai — pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can.

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew — netter of snowshoes. It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers — not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people — though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska — helpful reference markers for hunters and navigation. The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, to substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. "Well, what about your neighbours? Surely some of them live in igloos..." It seems that some of the atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles — one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, they were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow — you can thank the ethnographer Franz Boas for that wee fabrication — but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy to try a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388

INUKTITUT OF THE NUNATSIARMIUT

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land — Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects — these, along with a myriad of other languages — are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai — pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can.

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew — netter of snowshoes. It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers — not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people — though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska — helpful reference markers for hunters and navigation. The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, to substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. "Well, what about your neighbours? Surely some of them live in igloos..." It seems that some of the atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles — one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, they were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow — you can thank the ethnographer Franz Boas for that wee fabrication — but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy to try a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388