DANCING ATOMS: AURORA BOREALIS

If you live in the northern hemisphere, you stand a very good chance of seeing the aurora borealis this evening. We had a spectacular showing last night. Their glorious dancing lights will be most visible from 11PM-4AM PST with their brilliance tapering off over the next few days.

Even with a fair bit of light pollution, you can see the colours quite clearly. Tonight's best showing is in the late afternoon to early evening. I am excited to see what we will see. 

The Earth has a magnetic field with north and south poles. The lights we see are the result of severe storms that push protons past their normal threshold around these two polar regions.  

The magnetic field of the Earth is surrounded by the magnetosphere which keeps most of the particles from the Sun from hitting the Earth. Some of these particles from the solar wind enter the atmosphere at one million miles per hour. The auroras occur when highly charged electrons from the solar wind interact with elements in the Earth's atmosphere and become trapped in the Earth's magnetic field. 

We see them as an undulating visual field of red, yellow, green, blue and purple dancing high in the Earth's atmosphere — about 100 to 400 kilometres above us. The green is the result of millions of oxygen atoms dancing like gleeful children as they decay back to their original state. 

The red is also caused by oxygen atoms but because those atoms are higher up in the atmosphere we register much of their vivid colour as green or reddish-green because of our poorly developed eyesight and lower red light emissions. 

Nitrogen atoms are a bit more standoffish. They get in on the action but only if the storm winds are very strong as it takes quite a hard hit to excite them. 

If you have been in the quiet northern regions for an aurora storm, you can hear their clapping sounds. On cold, clear nights, with light wind, a temperature inversion can form. This happens when a layer of relatively warm air creates a blanket over a shallow layer of cold air. 

Solar winds excite the atoms in the inversion layer, with opposite charges building up in the colder layer near the ground. When the aurora increases in intensity, geomagnetic disturbances travel down through the atmosphere causing the two layers to spark. 

We hear that electric discharge or spark as a click, click, click, clapping or banging sound. 

All science aside, what we see from these rare energetic interactions is one of the most beautiful of all-natural phenomena — Earth's polar lights, the aurora borealis in the north and the aurora australis, near the south pole. Vancouver had a wonderful surprise viewing a few weeks ago and tonight looks like it will provide another. 

The aurora borealis is best viewed in the north, of course, and many of my relatives have a bird's-eye view. To the Tlingit First Nation of Alaska, the aurora is Gis'óok. In Norway, the aurora is Nordlys — and by any name, spectacular. 

AURORA CAM

Explore.org have a live Aurora Cam and a ton of others that are equally interesting. To view, visit their site at: https://explore.org/livecams/zen-den/northern-lights-cam / Aurora Watch: https://auroraforecast.com/

Interested to learn more about the Sound of the Aurora? Give Meteorologist Michael Karow's thoughts a gander: https://weatherology.com/trending/articles/Sound-Aurora.html

NORTH VANCOUVER'S CRETACEOUS CAPILANO RIVER

Cretaceous Plant Material / Three Brothers Formation

Vancouver has a spectacular mix of mountains, forests, lowlands, inlets and rivers all wrapped lovingly by the deep blue of the Salish Sea. 

When we look to the North Shore, the backdrop is made more spectacular by the Coast Mountains with a wee bit of the Cascades tucked in behind.

If you were standing on the top of the Lion's Gate Bridge looking north you would see the Capilano Reservoir is tucked in between the Lions to the west and Mount Seymour to the east on the North Shore. 

The bounty of that reservoir flows directly into your cup. If you look down from the reservoir you see the Capilano River as it makes its way to the sea and enters Burrard Inlet.

The Capilano River on Vancouver's North Shore flows through the Coast Mountains and our coastal rainforest down to the Capilano watershed en route to Burrard Inlet. The headwaters are at the top of Capilano up near Furry Creek. They flow down through the valley, adding in rainwater, snowmelt and many tributaries before flowing into Capilano Lake. The lake in turn flows through Capilano Canyon and feeds into the Capilano River.

Capilano Watershed & Reservoir

Sacred First Nations Land

This area was once the exclusive domain of the Coast Salish First Nations —  xʷmə?kʷəyəm (Musqueam), Skwxwú7mesh (Squamish), and səlilwətaɬ (Tsleil-Waututh) Nations until the early 1800s. 

The Musqueam First Nation are traditional hən̓q̓əmin̓əm̓ speaking people who number a strong and thriving 1,300. Many live today on a wee slip of their traditional territory just south of Marine Drive near the mouth of the Fraser River. 

The Secwepemc or Shuswap First Nations are a collective of 17 bands occupying the south-central part of British Columbia. Their ancestors have lived in the interior of BC, the Secwepemc territories, for at least 10,000 years.

The Coast Salish First Nations have lived in this region for thousands of years — from the mouth of the Columbia River in Oregon to north of Bute Inlet.  

It is to the Squamish Nation that we owe the name of Capilano. In Sḵwx̱wú7mesh snichim or Skwxwú7mesh, their spoken language, Kia'palano/Capilano means beautiful river. Chief Kia'palano (c. 1854-1910) was the Chief of the Squamish Nation from 1895-1910 — known as the Chief of this beautiful river area — Sa7plek.

 

The Cleveland Dam — Capilano River Regional Park

Many things have changed since then, including the Capilano River's path, water levels and sediment deposition. For the salmon who used this path to return home and those who depended on them, life has been forever altered by our hands.

We have Ernest Albert Cleveland to thank for the loss of that salmon but can credit him with much of our drinking water as it is caught and stored by the dam that bears his name. It was his vision to capture the bounty from the watershed and ensure it made its way into our cups and not the sea. 

Both the water and a good deal of sediment from the Capilano would flow into Burrard Inlet if not held back by the 91-metre concrete walls of the Cleveland Dam. While it was not Ernest's intention, his vision and dam had a secondary impact. In moving the mouth of the Capilano River he altered the erosion pattern of the North Shore and unveiled a Cretaceous Plant Fossil outcrop that is part of the Three Brothers Formation.

Capilano River Canyon & Regional Park

Know Before You Go

The fossil site is easily accessible from Vancouver and best visited in the summer months when water levels are low. 

The level of preservation of the fossils is quite good. The state in which they were fossilized, however, was not ideal. They look to have been preserved as debris that gathered in eddies in a stream or delta.

There are Cretaceous fossils found only in the sandstone. You will see exposed shale in the area but it does not contain fossil material. 

Interesting, but again not fossiliferous, are the many granitic and limestone boulders that look to have been brought down by glaciers from as far away as Texada Island. Cretaceous plant material (and modern material) found here include Poplar (cottonwood)  Populus sp. Bigleaf Maple, Acer machphyllum, Alder, Alnus rubra, Buttercup  Ranvuculus sp., Epilobrium, Red cedar, Blackberry and Sword fern.

Capilano Fossil Field Trip:

From downtown Vancouver, drive north through Stanley Park and over the Lion’s Gate Bridge. Take the North Vancouver exit toward the ferries. Turn right onto Taylor Way and then right again at Clyde Avenue. Look for the Park Royal Hotel. Park anywhere along Clyde Avenue.

From Clyde Avenue walk down the path to your left towards the Capilano River. Watch the water level and tread cautiously as it can be slippery if there has been any recent rain. Look for beds of sandstone about 200 meters north of the private bridge and just south of the Highway bridge. The fossil beds are just below the Whytecliff Apartment high rises. Be mindful of high water and slippery rocks.

Visiting the Capilano Watershed and Reservoir:

Visitors can see the reservoir from Cleveland Dam at the north end of Capilano River Regional Park. You can also visit the Capilano River Hatchery, operated below Cleveland Dam since 1971.

FOSSILS OF THE NORTH SEA

A lovely 12 cm creamy orange Bottlenose Dolphin, Tursiops sp. lumbar vertebrae found in the Brown Bank area of the North Sea, one of the busiest seaways in the world.

Bottlenose dolphins first appeared during the Miocene and swam the shallow seas of this region. We still find them today in warm and temperate seas worldwide though unlike narwhal, beluga and bowhead whales, Bottlenose dolphins avoid the Arctic and Antarctic Circle regions. 

Their name derives from the Latin tursio (dolphin) and truncatus for their characteristic truncated teeth

We find their remains in the sediments of the North Sea. There are two known fossil species from Italy that include Tursiops osennae (late Miocene to early Pliocene) from the Piacenzian coastal mudstone, and Tursiops miocaenus (Miocene) from the Burdigalian marine sandstone.

Many waterworn vertebrae from the Harbour Porpoise Phocoena sp., (Cuvier, 1816), Bottlenose dolphin Tursiops sp. (Gervais, 1855), and Beluga Whale, Delphinapterus sp. (Lacépède‎, 1804‎) are found by fishermen as they dredge the bottom of the Brown Bank, one of the deepest sections of the North Sea.  

The North Sea is a sea of the Atlantic Ocean located between the United Kingdom, Denmark, Norway, Germany, the Netherlands, Belgium and France. An epeiric sea on the European continental shelf, it connects to the ocean through the English Channel in the south and the Norwegian Sea in the north.

The fishermen use small mesh trawl nets that tend to scoop up harder bits from the bottom. This technique is one of the only ways this Pleistocene and other more recent material is recovered from the seabed, making them relatively uncommon. The most profitable region for fossil mammal material is in the Brown Bank area of the North Sea. I've circled this area on the map below to give you an idea of the region.

Brown Bank, North Sea, Pleistocene Dredging Area

In May 2019, an 11-day expedition by European scientists from Belgium and the United Kingdom was undertaken to explore three sites of potential geologic and archaeologic interest in the southern North Sea. 

It has long been suspected that the southern North Sea plain may have been home to thousands of people, and chance finds by fishermen over many decades support this theory. 

A concentration of archaeological material, including worked bone, stone and human remains, has been found within the area around the Brown Bank, roughly 100 km due east from Great Yarmouth and 80 km west of the Dutch coast. The quantities of material strongly suggest the presence of a prehistoric settlement. As such the Brown Bank provides archaeologists with a unique opportunity to locate a prehistoric settlement in the deeper and more remote areas of the North Sea, known today as Doggerland.

Until sea levels rose at the end of the last Ice Age, between 8-10,000 years ago, an area of land connected Great Britain to Scandinavia and the continent.  It has long been suspected that the southern North Sea plain was home to thousands of people, and chance finds by fishermen over many decades support this theory. 

Over the past decades a concentration of archaeological material, including worked bone, stone and human remains, has been found within the area around the Brown Bank, roughly 100 km due east from Great Yarmouth and 80 km west of the Dutch coast. 

The quantities of material strongly suggest the presence of a prehistoric settlement. 

As such the Brown Bank provides archaeologists with a unique opportunity to locate a prehistoric settlement in the deeper and more remote areas of the North Sea, known today as Doggerland.

Prospecting for such a settlement within the North Sea is a challenging activity.  Multiple utilities cross the area, bad weather is frequent, and visibility underwater is often limited.  Given these challenging conditions, researchers on the Belgian vessel, RV Belgica, used acoustic techniques and physical sampling of the seabed to unravel the topography and history of the areas chosen for the survey.  

During the survey, the team used a novel parametric echosounder from the Flanders Marine Institute (VLIZ). This uses sonar technology to obtain images of the sub-bottom with the highest possible resolution and was combined with the more traditional “sparker” seismic source to explore deeper sediments.  On the Brown Bank, the Belgica also deployed a grab and a Gilson dredge for sampling near-surface stratigraphy. Video footage was collated using VLIZ’s dedicated video frame and a simpler GoPro mounted on the Gilson dredge. A video showing the equipment in operation on the expedition can be seen at https://youtu.be/sGKfyrDCtmw

Additional reading: http://www.vliz.be/en/press-release/update-research-prehistoric-settlements-North-Sea

WOOLY MAMMOTHS: ANCIENT SNOW PLOUGHS

Woolly Mammoths, Mammuthus primigenius,  have always held wonder for me. These massive, hairy — and likely very smelly beasts — lived alongside us for a time. 

If you stood beside him and reached way up, you might be able to touch his tusks but likely not reach up to his mouth or even his eyes. 

He had a shaggy coat of light or dark coloured hair with long outer hair strands covering a dense thick undercoat. His oil glands would have worked overtime to secrete oils, giving him natural waterproofing. Some of the hair strands we have recovered are more than a meter in length. These behemoth proboscideans boasted long, curved tusks, little ears, short tails and grazed on leaves, shrubs and grasses that would have been hard work to get at as much of his world was covered in ice and snow during his reign.

We first see Woolly Mammoths in northeastern Siberia dating back 700,000 years. We find them in East Asia as far back as 800,000 years ago. They arose from the massive steppe mammoths, Mammuthus trogontherii, slowly evolving traits we see in this older species to the mammoths we think of today. 

Over time, their body size shrank and their teeth and tusks evolved to take advantage of the tough vegetation available to those few animals who could chew their way through ice and snow and work these tundra grasses into a digestible form. 

The enamel plates of their cheek teeth multiplied while the enamel itself became thinner. Tusks slowly took on more of a curved to act as ploughs for the snow. 

Those smaller than their predecessors, they were still formidable. Their size offered protection against predators once full grown. Sadly for the juveniles, they offered tasty prey to big cats like Homotherium who roamed these ancient grasslands alongside them.

The Mammoths of the Steppe spread to the northern areas of Eurasia, down through Europe, into the British Isles to Spain and crossed over to populate North America via the Bering Isthmus. It was the lowered sea levels during the last Ice Age that exposed dry land between Asia and the Americas. Here in this flat, grassy treeless plain known as the Bering Land Bridge or Isthmus, animals, including humans, could migrate from Europe west into North America.

The woolly mammoth coexisted with our ancestors who made good use of their bones and tusks for tools, housing, art and food. The last of their lineage died out relatively recently on Wrangel Island until 4,000 years ago — a time when we were making our first harps and flutes in Egypt, dams, canals and stone sculptures in Sumer, using numbers for the first time and using tin to make tools.

LOVE LESSONS FROM THE NORTH

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land—Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects—these, along with a myriad of other languages—are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai—pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can. 

So much of our Indigenous culture is passed through stories, so language takes on special meaning in that context. It is true for all societies but especially true for the Inuit. Stories help connect the past to the present and future. They teach how to behave in society, engage with the world and how to survive in the environment. They also help to create a sense of belonging. 

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew—netter of snowshoes. It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers—not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people—though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska—helpful reference markers for hunters and navigation. The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, to substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. 

He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. "Well, what about your neighbours? Surely, a few of them live in igloos..." 

It seems that some atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles—one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, their icy domes were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow—you can thank the ethnographer Franz Boas for that wee fabrication—but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy trying a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388

KI'APALANO: STONE, BONE AND WATER

Cretaceous Plant Material / Three Brothers Formation

Vancouver has a spectacular mix of mountains, forests, lowlands, inlets and rivers all wrapped lovingly by the deep blue of the Salish Sea. 

When we look to the North Shore, the backdrop is made more spectacular by the Coast Mountains with a wee bit of the Cascades tucked in behind.

If you were standing on the top of the Lion's Gate Bridge looking north you would see the Capilano Reservoir is tucked in between the Lions to the west and Mount Seymour to the east on the North Shore. 

The bounty of that reservoir flows directly into your cup. If you look down from the reservoir you see the Capilano River as it makes its way to the sea and enters Burrard Inlet.

The Capilano River on Vancouver's North Shore flows through the Coast Mountains and our coastal rainforest down to the Capilano watershed enroute to Burrard Inlet. The headwaters are at the top of Capilano up near Furry Creek. They flow down through the valley, adding in rainwater, snowmelt and many tributaries before flowing into Capilano Lake. The lake in turn flows through Capilano Canyon and feeds into the Capilano River.

Today, for many, the Capilano River is the clear, cold water with which we fill our cups. But not so long ago, this Kia’palano, this beautiful river, was the entry point to Homulchesan, traditionally called X̱wemelch'stn, whose name means fast-moving water of fish and the domain of Douglas fir trees and the wild sacred salmon who spawn here.

Capilano Watershed & Reservoir

Sacred First Nations Land

This area was once the exclusive domain of the Coast Salish First Nations —  xʷmə?kʷəyəm (Musqueam), Skwxwú7mesh (Squamish), and səlilwətaɬ (Tsleil-Waututh) Nations until the early 1800s. 

The Musqueam First Nation are traditional hən̓q̓əmin̓əm̓ speaking people who number a strong and thriving 1,300. Many live today on a wee slip of their traditional territory just south of Marine Drive near the mouth of the Fraser River. 

The Secwepemc or Shuswap First Nations are a collective of 17 bands occupying the south-central part of British Columbia. Their ancestors have lived in the interior of BC, the Secwepemc territories, for at least 10,000 years.

The Coast Salish First Nations have lived in this region for thousands of years — from the mouth of the Columbia River in Oregon to north of Bute Inlet. They ancestors of those who live here today braved the cold, following the receding of the ice to forge new roots, build villages and strengthen their connections to this land.   

It is to the Squamish Nation that we owe the name of Capilano which is an anglicized version of Kia'palano. 

In Sḵwx̱wú7mesh snichim or Skwxwú7mesh, their spoken language, Kia'palano/Capilano means beautiful river. 

Chief Kia'palano (c. 1854-1910) was the Chief of the Squamish Nation from 1895-1910 — and Chief of the territory where this beautiful river flows — Sa7plek.

 

The Cleveland Dam — Capilano River Regional Park

Many things have changed since then, including the Capilano River's path, water levels and sediment deposition. For the salmon who used this path to return home and those who depended on them, life has been forever altered by our hands. The Capilano River still runs with Summer Coho, Spring & Summer Steelhead and Autumn Chinook. The small numbers of Spring/Summer Steelhead are maintained through catch and release and may one day reach their former levels of plenty along Vancouver’s North Shore. Elsewhere, we are beginning to see a rewilding of Vancouver with the return of the salmon to our rivers these past few years. 

It is a hopeful recovery from an amazing creature and their will to not just survive but thrive. Marina Dodis, a local film maker has done a wonderful job of recording that rewilding in her film, The Return. I'll pop a link below for you to watch it. I'm sure you'll enjoy it as much as I did.

We have Ernest Albert Cleveland to thank for the loss of that salmon but can credit him with much of our drinking water as it is caught and stored by the dam that bears his name. It was his vision to capture the bounty from the watershed and ensure it made its way into our cups and not the sea. 

Both the water and a good deal of sediment from the Capilano would flow into Burrard Inlet if not held back by the 91-metre concrete walls of the Cleveland Dam. While it was not Ernest's intention, his vision and dam had a secondary impact. In moving the mouth of the Capilano River he altered the erosion pattern of the North Shore and unveiled a Cretaceous Plant Fossil outcrop that is part of the Three Brothers Formation.

Capilano River Canyon & Regional Park

Know Before You Go

The fossil site is easily accessible from Vancouver and best visited in the summer months when water levels are low. 

The level of preservation of the fossils is quite good. The state in which they were fossilized, however, was not ideal. They look to have been preserved as debris that gathered in eddies in a stream or delta.

There are Cretaceous fossils found only in the sandstone. You will see exposed shale in the area but it does not contain fossil material. 

Interesting, but again not fossiliferous, are the many granitic and limestone boulders that look to have been brought down by glaciers from as far away as Texada Island. Cretaceous plant material (and modern material) found here include Poplar (cottonwood)  Populus sp. Bigleaf Maple, Acer machphyllum, Alder, Alnus rubra, Buttercup  Ranvuculus sp., Epilobrium, Red cedar, Blackberry and Sword fern.

Capilano Fossil Field Trip:

From downtown Vancouver, drive north through Stanley Park and over the Lion’s Gate Bridge. Take the North Vancouver exit toward the ferries. Turn right onto Taylor Way and then right again at Clyde Avenue. Look for the Park Royal Hotel. Park anywhere along Clyde Avenue.

From Clyde Avenue walk down the path to your left towards the Capilano River. Watch the water level and tread cautiously as it can be slippery if there has been any recent rain. Look for beds of sandstone about 200 meters north of the private bridge and just south of the Highway bridge. The fossil beds are just below the Whytecliff Apartment high rises. Be mindful of high water and slippery rocks.

Visiting the Capilano Watershed and Reservoir:

Visitors can see the reservoir from Cleveland Dam at the north end of Capilano River Regional Park. You can also visit the Capilano River Hatchery, operated below Cleveland Dam since 1971.

IN THE HEART OF THE CITY, A WILD MIRACLE AWAITS — THE RETURN, a film by the supremely talented Marina Dodis

There is something astonishing happening in the city of Vancouver. Largely unnoticed amidst vehicle traffic, industrial sites and construction, wild salmon are returning to their ancient spawning grounds.

Once an important salmon bearing area, this watershed became severely degraded as the city grew. The run collapsed and was declared “dead”. As salmon are iconic for people in British Columbia, concerned citizens became engaged. The rewilding has begun to pay off. After disappearing for 80 years, people can now witness the autumn spectacle of these powerful swimmers fighting to reach the streams they hatched in. To have a salmon run taking place within city limits is almost completely unique in a metropolis of this size.

Filmed with a quiet, observing lens over many years, "The Return" takes us into hidden enclaves of wilderness within the city, where tiny salmon smolts shimmer beneath the water's surface. Now that they have come back, their future is in our hands.

Link: https://madodis.wixsite.com/the-return?fbclid=IwAR349gFSZtmb3FN4iZRP6AGLyTH0O7MQnQbY-Prup6Qa0ICUzdhaw3vCkSk

KI'APALANO: STONE BONE AND WATER

Cretaceous Plant Material / Three Brothers Formation

Vancouver has a spectacular mix of mountains, forests, lowlands, inlets and rivers all wrapped lovingly by the deep blue of the Salish Sea. 

When we look to the North Shore, the backdrop is made more spectacular by the Coast Mountains with a wee bit of the Cascades tucked in behind.

If you were standing on the top of the Lion's Gate Bridge looking north you would see the Capilano Reservoir is tucked in between the Lions to the west and Mount Seymour to the east on the North Shore. 

The bounty of that reservoir flows directly into your cup. If you look down from the reservoir you see the Capilano River as it makes its way to the sea and enters Burrard Inlet.

The Capilano River on Vancouver's North Shore flows through the Coast Mountains and our coastal rainforest down to the Capilano watershed enroute to Burrard Inlet. The headwaters are at the top of Capilano up near Furry Creek. They flow down through the valley, adding in rainwater, snowmelt and many tributaries before flowing into Capilano Lake. The lake in turn flows through Capilano Canyon and feeds into the Capilano River.

Today, for many, the Capilano River is the clear, cold water with which we fill our cups. But not so long ago, this Kia’palano, this beautiful river, was the entry point to Homulchesan, traditionally called X̱wemelch'stn, whose name means fast-moving water of fish and the domain of Douglas fir trees and the wild sacred salmon who spawn here.

Capilano Watershed & Reservoir

Sacred First Nations Land

This area was once the exclusive domain of the Coast Salish First Nations —  xʷmə?kʷəyəm (Musqueam), Skwxwú7mesh (Squamish), and səlilwətaɬ (Tsleil-Waututh) Nations until the early 1800s. 

The Musqueam First Nation are traditional hən̓q̓əmin̓əm̓ speaking people who number a strong and thriving 1,300. Many live today on a wee slip of their traditional territory just south of Marine Drive near the mouth of the Fraser River. 

The Secwepemc or Shuswap First Nations are a collective of 17 bands occupying the south-central part of British Columbia. Their ancestors have lived in the interior of BC, the Secwepemc territories, for at least 10,000 years.

The Coast Salish First Nations have lived in this region for thousands of years — from the mouth of the Columbia River in Oregon to north of Bute Inlet. They ancestors of those who live here today braved the cold, following the receding of the ice to forge new roots, build villages and strengthen their connections to this land.   

It is to the Squamish Nation that we owe the name of Capilano which is an anglicized version of Kia'palano. 

In Sḵwx̱wú7mesh snichim or Skwxwú7mesh, their spoken language, Kia'palano/Capilano means beautiful river. 

Chief Kia'palano (c. 1854-1910) was the Chief of the Squamish Nation from 1895-1910 — and Chief of the territory where this beautiful river flows — Sa7plek.

 

The Cleveland Dam — Capilano River Regional Park

Many things have changed since then, including the Capilano River's path, water levels and sediment deposition. For the salmon who used this path to return home and those who depended on them, life has been forever altered by our hands. The Capilano River still runs with Summer Coho, Spring & Summer Steelhead and Autumn Chinook. The small numbers of Spring/Summer Steelhead are maintained through catch and release and may one day reach their former levels of plenty along Vancouver’s North Shore. Elsewhere, we are beginning to see a rewilding of Vancouver with the return of the salmon to our rivers these past few years. 

It is a hopeful recovery from an amazing creature and their will to not just survive but thrive. Marina Dodis, a local film maker has done a wonderful job of recording that rewilding in her film, The Return. I'll pop a link below for you to watch it. I'm sure you'll enjoy it as much as I did.

We have Ernest Albert Cleveland to thank for the loss of that salmon but can credit him with much of our drinking water as it is caught and stored by the dam that bears his name. It was his vision to capture the bounty from the watershed and ensure it made its way into our cups and not the sea. 

Both the water and a good deal of sediment from the Capilano would flow into Burrard Inlet if not held back by the 91-metre concrete walls of the Cleveland Dam. While it was not Ernest's intention, his vision and dam had a secondary impact. In moving the mouth of the Capilano River he altered the erosion pattern of the North Shore and unveiled a Cretaceous Plant Fossil outcrop that is part of the Three Brothers Formation.

Capilano River Canyon & Regional Park

Know Before You Go

The fossil site is easily accessible from Vancouver and best visited in the summer months when water levels are low. 

The level of preservation of the fossils is quite good. The state in which they were fossilized, however, was not ideal. They look to have been preserved as debris that gathered in eddies in a stream or delta.

There are Cretaceous fossils found only in the sandstone. You will see exposed shale in the area but it does not contain fossil material. 

Interesting, but again not fossiliferous, are the many granitic and limestone boulders that look to have been brought down by glaciers from as far away as Texada Island. Cretaceous plant material (and modern material) found here include Poplar (cottonwood)  Populus sp. Bigleaf Maple, Acer machphyllum, Alder, Alnus rubra, Buttercup  Ranvuculus sp., Epilobrium, Red cedar, Blackberry and Sword fern.

Capilano Fossil Field Trip:

From downtown Vancouver, drive north through Stanley Park and over the Lion’s Gate Bridge. Take the North Vancouver exit toward the ferries. Turn right onto Taylor Way and then right again at Clyde Avenue. Look for the Park Royal Hotel. Park anywhere along Clyde Avenue.

From Clyde Avenue walk down the path to your left towards the Capilano River. Watch the water level and tread cautiously as it can be slippery if there has been any recent rain. Look for beds of sandstone about 200 meters north of the private bridge and just south of the Highway bridge. The fossil beds are just below the Whytecliff Apartment high rises. Be mindful of high water and slippery rocks.

Visiting the Capilano Watershed and Reservoir:

Visitors can see the reservoir from Cleveland Dam at the north end of Capilano River Regional Park. You can also visit the Capilano River Hatchery, operated below Cleveland Dam since 1971.

IN THE HEART OF THE CITY, A WILD MIRACLE AWAITS — THE RETURN, a film by the supremely talented Marina Dodis

There is something astonishing happening in the city of Vancouver. Largely unnoticed amidst vehicle traffic, industrial sites and construction, wild salmon are returning to their ancient spawning grounds.

Once an important salmon bearing area, this watershed became severely degraded as the city grew. The run collapsed and was declared “dead”. As salmon are iconic for people in British Columbia, concerned citizens became engaged. The rewilding has begun to pay off. After disappearing for 80 years, people can now witness the autumn spectacle of these powerful swimmers fighting to reach the streams they hatched in. To have a salmon run taking place within city limits is almost completely unique in a metropolis of this size.

Filmed with a quiet, observing lens over many years, "The Return" takes us into hidden enclaves of wilderness within the city, where tiny salmon smolts shimmer beneath the water's surface. Now that they have come back, their future is in our hands.

Link: https://madodis.wixsite.com/the-return?fbclid=IwAR349gFSZtmb3FN4iZRP6AGLyTH0O7MQnQbY-Prup6Qa0ICUzdhaw3vCkSk

LOVE CAN TRAVEL ANYWHERE IN AN INSTANT

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land — Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects — these, along with a myriad of other languages — are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai — pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can.

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew — netter of snowshoes. It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers — not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people — though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska — helpful reference markers for hunters and navigation. The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, to substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. "Well, what about your neighbours? Surely some of them live in igloos..." It seems that some of the atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles — one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, they were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow — you can thank the ethnographer Franz Boas for that wee fabrication — but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy to try a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388

CAPILANO RIVER: STONE, BONE & WATER

Cretaceous Plant Material / Three Brothers Formation

Vancouver has a spectacular mix of mountains, forests, lowlands, inlets and rivers all wrapped lovingly by the deep blue of the Salish Sea. 

When we look to the North Shore, the backdrop is made more spectacular by the Coast Mountains with a wee bit of the Cascades tucked in behind.

If you were standing on the top of the Lion's Gate Bridge looking north you would see the Capilano Reservoir is tucked in between the Lions to the west and Mount Seymour to the east on the North Shore. 

The bounty of that reservoir flows directly into your cup. If you look down from the reservoir you see the Capilano River as it makes its way to the sea and enters Burrard Inlet.

The Capilano River on Vancouver's North Shore flows through the Coast Mountains and our coastal rainforest down to the Capilano watershed enroute to Burrard Inlet. The headwaters are at the top of Capilano up near Furry Creek. They flow down through the valley, adding in rainwater, snowmelt and many tributaries before flowing into Capilano Lake. The lake in turn flows through Capilano Canyon and feeds into the Capilano River.

Today, for many, the Capilano River is the clear, cold water with which we fill our cups. But not so long ago, this Kia’palano, this beautiful river, was the entry point to Homulchesan, traditionally called X̱wemelch'stn, whose name means fast-moving water of fish and the domain of Douglas fir trees and the wild sacred salmon who spawn here.

Capilano Watershed & Reservoir

Sacred First Nations Land

This area was once the exclusive domain of the Coast Salish First Nations —  xʷmə?kʷəyəm (Musqueam), Skwxwú7mesh (Squamish), and səlilwətaɬ (Tsleil-Waututh) Nations until the early 1800s. 

The Musqueam First Nation are traditional hən̓q̓əmin̓əm̓ speaking people who number a strong and thriving 1,300. Many live today on a wee slip of their traditional territory just south of Marine Drive near the mouth of the Fraser River. 

The Secwepemc or Shuswap First Nations are a collective of 17 bands occupying the south-central part of British Columbia. Their ancestors have lived in the interior of BC, the Secwepemc territories, for at least 10,000 years.

The Coast Salish First Nations have lived in this region for thousands of years — from the mouth of the Columbia River in Oregon to north of Bute Inlet. They ancestors of those who live here today braved the cold, following the receding of the ice to forge new roots, build villages and strengthen their connections to this land.   

It is to the Squamish Nation that we owe the name of Capilano which is an anglicized version of Kia'palano. 

In Sḵwx̱wú7mesh snichim or Skwxwú7mesh, their spoken language, Kia'palano/Capilano means beautiful river. 

Chief Kia'palano (c. 1854-1910) was the Chief of the Squamish Nation from 1895-1910 — and Chief of the territory where this beautiful river flows — Sa7plek.

 

The Cleveland Dam — Capilano River Regional Park

Many things have changed since then, including the Capilano River's path, water levels and sediment deposition. For the salmon who used this path to return home and those who depended on them, life has been forever altered by our hands. The Capilano River still runs with Summer Coho, Spring & Summer Steelhead and Autumn Chinook. The small numbers of Spring/Summer Steelhead are maintained through catch and release and may one day reach their former levels of plenty along Vancouver’s North Shore. Elsewhere, we are beginning to see a rewilding of Vancouver with the return of the salmon to our rivers these past few years. 

It is a hopeful recovery from an amazing creature and their will to not just survive but thrive. Marina Dodis, a local film maker has done a wonderful job of recording that rewilding in her film, The Return. I'll pop a link below for you to watch it. I'm sure you'll enjoy it as much as I did.

We have Ernest Albert Cleveland to thank for the loss of that salmon but can credit him with much of our drinking water as it is caught and stored by the dam that bears his name. It was his vision to capture the bounty from the watershed and ensure it made its way into our cups and not the sea. 

Both the water and a good deal of sediment from the Capilano would flow into Burrard Inlet if not held back by the 91-metre concrete walls of the Cleveland Dam. While it was not Ernest's intention, his vision and dam had a secondary impact. In moving the mouth of the Capilano River he altered the erosion pattern of the North Shore and unveiled a Cretaceous Plant Fossil outcrop that is part of the Three Brothers Formation.

Capilano River Canyon & Regional Park

Know Before You Go

The fossil site is easily accessible from Vancouver and best visited in the summer months when water levels are low. 

The level of preservation of the fossils is quite good. The state in which they were fossilized, however, was not ideal. They look to have been preserved as debris that gathered in eddies in a stream or delta.

There are Cretaceous fossils found only in the sandstone. You will see exposed shale in the area but it does not contain fossil material. 

Interesting, but again not fossiliferous, are the many granitic and limestone boulders that look to have been brought down by glaciers from as far away as Texada Island. Cretaceous plant material (and modern material) found here include Poplar (cottonwood)  Populus sp. Bigleaf Maple, Acer machphyllum, Alder, Alnus rubra, Buttercup  Ranvuculus sp., Epilobrium, Red cedar, Blackberry and Sword fern.

Capilano Fossil Field Trip:

From downtown Vancouver, drive north through Stanley Park and over the Lion’s Gate Bridge. Take the North Vancouver exit toward the ferries. Turn right onto Taylor Way and then right again at Clyde Avenue. Look for the Park Royal Hotel. Park anywhere along Clyde Avenue.

From Clyde Avenue walk down the path to your left towards the Capilano River. Watch the water level and tread cautiously as it can be slippery if there has been any recent rain. Look for beds of sandstone about 200 meters north of the private bridge and just south of the Highway bridge. The fossil beds are just below the Whytecliff Apartment high rises. Be mindful of high water and slippery rocks.

Visiting the Capilano Watershed and Reservoir:

Visitors can see the reservoir from Cleveland Dam at the north end of Capilano River Regional Park. You can also visit the Capilano River Hatchery, operated below Cleveland Dam since 1971.

IN THE HEART OF THE CITY, A WILD MIRACLE AWAITS — THE RETURN, a film by the supremely talented Marina Dodis

There is something astonishing happening in the city of Vancouver. Largely unnoticed amidst vehicle traffic, industrial sites and construction, wild salmon are returning to their ancient spawning grounds.

Once an important salmon bearing area, this watershed became severely degraded as the city grew. The run collapsed and was declared “dead”. As salmon are iconic for people in British Columbia, concerned citizens became engaged. The rewilding has begun to pay off. After disappearing for 80 years, people can now witness the autumn spectacle of these powerful swimmers fighting to reach the streams they hatched in. To have a salmon run taking place within city limits is almost completely unique in a metropolis of this size.

Filmed with a quiet, observing lens over many years, "The Return" takes us into hidden enclaves of wilderness within the city, where tiny salmon smolts shimmer beneath the water's surface. Now that they have come back, their future is in our hands.

Link: https://madodis.wixsite.com/the-return?fbclid=IwAR349gFSZtmb3FN4iZRP6AGLyTH0O7MQnQbY-Prup6Qa0ICUzdhaw3vCkSk

INUKTITUT OF THE NUNATSIARMIUT

Nunatsiarmiut Mother and Child, Baffin Island, Nunavut

Warm light bathes this lovely Nunatsiarmiut mother and child from Baffin Island, Nunavut. 

They speak Inuktitut, the mother tongue of the majority of the Nunatsiarmiut who call Baffin Island home. 

Baffin is the largest island in the Arctic Archipelago in the territory of Nunavut in Canada's far north. 

As part of the Qikiqtaaluk Region of Nunavut, Baffin Island is home to a constellation of remote Inuit communities each with a deep cultural connection to the land — Iqaluit, Pond Inlet, Pangnirtung, Clyde River, Arctic Bay, Kimmirut and Nanisivik. 

The ratio of Inuit to non-Inuit here is roughly three to one and perhaps the reason why the Inuktitut language has remained intact and serves as the mother tongue for more than 36,000 residents. Inuktitut has several subdialects — these, along with a myriad of other languages — are spoken across the north.  

If you look at the helpful visual below you begin to get a feel for the diversity of these many tongues. The languages vary by region. There is the Iñupiaq of the Inupiatun/Inupiat; Inuvialuktun of the Inuinnaqtun, Natsilingmiutut, Kivallirmiutut, Aivilingmiutut, Qikiqtaaluk Uannanganii and Siglitun. Kalaallisut is spoken by many Greenlandic peoples though, in northwest Greenland, Inuktun is the language of the Inughuit.

We use the word Inuktitut when referring to a specific dialect and inuktut when referring to all the dialects of Inuktitut and Inuinnaqtun.

Northern Language Map (Click to Enlarge)

Should you travel to the serene glacier-capped wilds and rolling tundra of our far north, you will want to dress for the weather and learn a few of the basics to put your best mukluk shod feet forward. 

The word for hello or welcome in Inuktitut is Atelihai — pronounced ahh-tee-lee-hi. And thank you is nakurmiik, pronounced na-kur-MIIK.  

Perhaps my favourite Inuktitut expression is Naglingniq qaikautigijunnaqtuq maannakautigi, pronounced NAG-ling-niq QAI-kau-ti-gi-jun-naqtuq MAAN-na-KAU-ti-gi. This tongue-twister is well worth the linguistic challenge as it translates to love can travel anywhere in an instant. Indeed it can.

You have likely seen or heard the word Eskimo used in older books to refer to the Inuit, Iñupiat, Kalaallit or Yupik. This misnomer is a colonial term derived from the Montagnais or Innu word ayas̆kimew — netter of snowshoes. It is a bit like meeting a whole new group of people who happen to wear shoes and referring to them all as cobblers — not as a nickname, but as a legal term to describe populations from diverse communities disregarding the way each self-refer. 

Inukshuk / Inuksuk Marker Cairn

For those who identify as Inupiaq or Yupik, the preferred term is Inuit meaning people — though some lingering use of the term Eskimo lives on. The Inuit as a group are made up of many smaller groups. 

The Inuit of Greenland self-refer as Kalaallit or Greenlanders when speaking Kalaallisut. The Inupiat of Alaska, or real people, use Yupik as the singular for real person and yuk to simply mean person.

When taken all together, Inuit is used to mean all the peoples in reference to the Inuit, Iñupiat, Kalaallit and Yupik. Inuit is the plural of inuk or person. 

You likely recognize this word from inuksuk or inukshuk, pronounced ih-nook-suuk — the human-shaped stone cairns built by the Inuit, Iñupiat, Kalaallit, Yupik, and other peoples of the Arctic regions of northern Canada, Greenland, and Alaska — helpful reference markers for hunters and navigation. The word inuksuk means that which acts in the capacity of a human, combining inuk or person and suk, to substitute. 

A World of Confusion

You may be disappointed to learn that our northern friends do not live in igloos. I remember answering the phone as a child and the fellow calling was hoping to speak to my parents about some wonderful new invention perfect for use in an igloo. He was disappointed to hear that I was standing in a wooden house with the standard four walls to a room and a handy roof topping it off. "Well, what about your neighbours? Surely some of them live in igloos..." It seems that some of the atlases in circulation at the time, and certainly the one he was looking at, simply blanketed everything north of the 49th parallel in a snowy white. His clearly showed an igloo sitting proudly in the centre of the province.

My cousin Shawn brought one such simplified book back from his elementary school in California. British Columbia had a nice image of a grizzly bear and a wee bit further up, a polar bear grinned smugly. British Columbia's beaver population would be sad to know that they did not inhabit the province though there were two chipper beavers with big bright smiles — one in Ontario and another gracing the province of Quebec. Further north, where folk do build igloos, they were curiously lacking. 

Igloos are used for winter hunting trips much the same way we use tents for camping. The Inuit do not have fifty words for snow — you can thank the ethnographer Franz Boas for that wee fabrication — but within the collective languages of the frozen north there are more than fifty words to describe it. And kisses are not nose-to-nose. To give a tender kiss or kunik to a loved one, you press your nose and upper lip to their forehead or cheek and rub gently. 

Fancy to try a wee bit of Inuktitut yourself? This link will bring you to a great place to start: https://inhabitmedia.com/inuitnipingit/

Inuit Language Map:  By Noahedits - Own work, CC BY-SA 4.0. If you want to the image full size, head to this link: https://commons.wikimedia.org/w/index.php?curid=85587388

APATOSAURUS: PLANT-EATING GIANTS

Apatosaurus, one of the largest animals to ever live

Apatosaurus was one of the largest animals to ever live on our planet. Picture this fellow at over 22 metres (75 feet) long and over 22,679 kg (50,000 lbs). 

That's about two-and-a-half times as long as a London bus and two-and-a-half times as heavy as a Tyrannosaurus rex. 

Given their large size, these big boys did not have to worry about most predators. It would take a posse of large apex predators like the large carnosaurian theropod dinosaur Allosaurus to take down a full-grown Apatosaurus. 

Their young would be vulnerable and their eggs even more so, but my money would be on the large Apatosaurus defending the smaller members of their family groups against these risks.

This sauropod had a really long neck and whip-like tail and a teeny, tiny head. These massive beasts liked to dine on vegetation and foliage at the tops of the tree canopies.

Othniel Charles Marsh (of Cope & Marsh fame) first described the Apatosaurus in 1877, giving it the name Apatosaurus ajax. There are two recognized species of Apatosaurus, the Apatosaurus ajax (the type species) and Apatosaurus louisae who lived in North America during the Late Jurassic — 152 million years ago.

BLUE JAY: KWASKWAS

If you live in North American, there is a high probability that you have seen or heard the bird song of the Blue jay, Cyanocitta cristata (Linnaeus, 1758).

Blue Jays are in the family Corvidae — along with crows, ravens, rooks, magpies and jackdaws. They belong to a lineage of birds first seen in the Miocene — 25 million years ago. 

These beautifully plumed, blue, black and white birds can be found across southern Canada down to Florida. The distinctive blue you see in their feathers is a trick of the light. Their pigment, melanin, is actually a rather dull brown. The blue you see is caused by scattering light through modified cells on the surface of the feather as wee barbs.

Blue jays like to dine on nuts, seeds, suet, arthropods and some small vertebrates. 

If you are attempting to lure them to your yard with a bird feeder, they prefer those mounted on trays or posts versus hanging feeders. They will eat most anything you have on offer but sunflower seeds and peanuts are their favourites. 

They have a fondness for acorns and have been credited with helping expand the range of oak trees as the ice melted after the last glacial period.  

Their Binomial name, Cyanocitta cristata means, crested, blue chattering bird. I might have amended that to something less flattering, working in a Latin word or two for shrieks and screams — voce et gemitu or ululo et quiritor. While their plumage is a visual feast, their bird chatter leaves something to be desired. Their cries are quite helpful if you are an animal living nearby and concerned about predators. 

In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest, a Blue Jay is known as kwa̱skwa̱s. The Kwak’wala word for blue is dzasa and cry is ḵ̕was'id. For interest, the word for bird song in Kwak'wala is t̕sa̱sḵwana. 

NORTH SEA DOLPHIN VERTEBRAE: HATSAWE'

A lovely 17 cm deep chocolate brown fossil Bottlenose Dolphin, Tursiops sp. vertebrae found in the Brown Bank area of the North Sea, one of the busiest seaways in the world.

Bottlenose dolphins first appeared during the Miocene and swam the shallow seas of this region. 

We still find them today in warm and temperate seas worldwide though unlike narwhal, beluga and bowhead whales, Bottlenose dolphins avoid the Arctic and Antarctic Circle regions. 

Their name derives from the Latin tursio (dolphin) and truncatus for their characteristic truncated teeth. In the Kwak̓wala language of the Kwakiutl or Kwakwaka'wakw, speakers of Kwak'wala, of the Pacific Northwest — and part of my heritage — dolphin are hatsawe'. 

On the north end of Vancouver Island, we have pods of 50-100 Pacific White-Sided dolphins, cousins of the Bottlenose, who frolic and jump alongside your boat if you are out on the water. Similar to their southern cousins, Pacific White-Sided dolphins feed on salmon, herring, pilchards, anchovies, needlefish, squid, shrimp, pollock, sablefish, rock cod and other small fish — a tasty menu that reflects my own. 

Bottlenose dolphins are the most common dolphin species in the Pacific Northwest but do not often venture farther north than Oregon. We have two populations of bottlenose dolphins here, the California coastal population and those that prefer to live offshore. It is as exciting to see them playing in our oceans today as it is to see the fossil remains of their ancestors from the Brown Bank sediments of the North Sea. 

Brown Bank, North Sea, Pleistocene Dredging Area

There are two known fossil species from Italy that include Tursiops osennae (late Miocene to early Pliocene) from the Piacenzian coastal mudstone, and Tursiops miocaenus (Miocene) from the Burdigalian marine sandstone.

Many waterworn vertebrae from the Harbour Porpoise Phocoena sp., (Cuvier, 1816), Bottlenose dolphin Tursiops sp. (Gervais, 1855), and Beluga Whale, Delphinapterus sp. (Lacépède‎, 1804‎) are found by fishermen as they dredge the bottom of the Brown Bank, one of the deepest sections of the North Sea.  

The North Sea is a sea of the Atlantic Ocean located between the United Kingdom, Denmark, Norway, Germany, the Netherlands, Belgium and France. An epeiric sea on the European continental shelf, it connects to the ocean through the English Channel in the south and the Norwegian Sea in the north.

The fishermen use small mesh trawl nets that tend to scoop up harder bits from the bottom. This technique is one of the only ways this Pleistocene and other more recent material is recovered from the seabed, making them relatively uncommon. The most profitable region for fossil mammal material is in the Brown Bank area of the North Sea. I have circled this area on the map below to give you an idea of the region.

Found by Fishermen in the North Sea. Using a small mesh trawl net is often the only time these come up from the seabed, hence they are uncommon. ​Size: 17.0cm. Age: 30-40,000 Years old.